Bengal cotton sarees online supplier by Silkpetalss: With industrialisation entering India, with the Britishers, synthetic dyes made their official entry. Local traders started importing chemical dyes from other countries and along came the unknown techniques of dyeing and printing, which gave Indian saris a new unimaginable variety. The development of textiles in India started reflecting in the designs of the saris – they started including figures, motifs, flowers. With increasing foreign influence, sari became the first Indian international garment. See even more details on Shop Indian Sarees Online.
Each region brings forth a trunk full of saris, with a strong identity and their own traditional designs, motifs, and colours, says 73-year-old Laila Tyabji, co-founder of Dastkar, an NGO established in 1981 that supports traditional Indian craftspeople. Even from village to village, there is a different weave. Every sari has a story about the society and the people around it. It is a history book that tells you about the region, the community, the craftsmen, and the geography of the place. The famous brocades from the ancient city of Banaras, with intricate designs and detailed embroidery using gold and silver threads, take their name from the city and evolved during Mughal rule over India. To this day a Banarasi sari is a must-have in an Indian bride’s trousseau.
In West Bengal, Balchuri saris flaunt trim based on designs found on the walls of the region’s burned clay terracotta temples. “Every sari has a story about the society and people around it,” says Darshan Dudhoria, the chief executive officer of online retailer Indian Silk House Agencies. Still, globalization and competition for ever-cheaper merchandise have made machine-loomed saris prevalent in recent decades. Many bad copies of traditional garb are being shipped in from China. Long-time weaving families have found themselves out of work, their looms worthless.
Hegemony and its many deleterious aspects include the shackling of thought processes. Thought processes are so sacred that they deny the colony the right to free thinking. Colonization has taken away our right to think in the context so innate and sacred to individuals—the right to express ourselves through the art of wearing. Therefore, there remains an urgent need to reverse this thinking through decolonization. Decolonization entails removing oppressive behaviors while assisting Indigenous peoples in reclaiming land, culture, language, community, family, history, and traditions that were taken away through the colonial process.
Most of our products are handcrafted and the weavers have been chosen with care in order to ensure the best quality of handwork is brought to our customers. In fact , some of our empaneled weavers have won awards at the highest national level and have been associated with this work for generations. Our products and weaves are authentic, artisanal and sourced sustainably , curated by Karigars from different parts of India like West Bengal, Varanasi, Rajasthan, Gujarat etc. Read even more info on https://silkpetalss.com/.
After moving to Hong Kong, I started wearing the saris that my mother had given me as a part of my wedding trousseau. Hand-woven saris from different parts of India – the brocaded Banarasi from Varanasi, the pure silk Kanjeevarams from Tamil Nadu, the Paithani from Maharashtra and so many more. The sari gives me a sense of belonging, says Bangalore-based perfumer Ahalya Matthan, who in 2016 founded The Registry of Sarees, a research and study centre for handspun and handwoven saris in India.